Have I ever tried to categorically enlist the criteria which I would call little pleasures of life? I haven't; moreover I don't have a clear idea about the whole thing. Happiness and pleasure, for me, are purely impulsive emotions. As I am writing this wannabe intellectual note, I am driven by some sort of excitement and a creative exercise! This I will surely categorize as happiness.
Is it possible - or is it good for that matter - to categorize one's happiness formula. I feel it is not bad to self-analyze and self-estimate; although I'll strongly argue against letting such systematization drive your emotions and thus control your doings or undoings. There should be room for impulsiveness and indecisiveness in one's life. One Should have the courage and desire to let one's surroundings control his/her life and thoughts.
I think life is a game of many positives and many negatives. A man should try and experience both aspects of life and learn. Naturalists would say: conscience is what separates human beings from the rest of the animal kingdom. I would say: it's not only conscience, but the many other associated qualities that come with it - the ability to judge, the ability to learn, and the ever-present quality of making mistakes.
What is mistake? I personally don't want to think mistake as a social concept; however it is true when we judge ourselves within the parameters of a group entity. There should be scope for a person, even being within the society, to make his own parameters of good and evil, achievements and mistakes. One should be able to complement one's life within himself, too.
Categorization of one's abilities and qualities will help a person remain within a society, but also will help find niche areas where he/she could let go. Impulse and emotion play a major role in this letting go affair. It may lead either to agony or to ecstasy - either way a person will not lose anything. There may be material losses; but the gains will be such that the person will not hesitate to preserve them for the rest of his/her life and cherish them. This is what I believe is the process of learning, and one should not hesitate to indulge in that.
Thursday, August 23, 2012
Friday, August 17, 2012
National solidarity questioned
The unprecedented exodus of people of north east India from Bangalore, Hyderabad, Pune, Mumbai, and some other parts of the country, seen in such a large scale only the second time after the Partition, brings in many questions, but only a few solutions. Definitely this is not the solution the NE people are looking for, not the remedy for the growing sense of insecurity that has crept in in their minds, triggered primarily by the hate campaigns against them. The government, at this critical stage, is clueless and has been unable to convince the people about their safety, and that's a shame! Questions have come up, and unfortunately they are many:
1. Who is conspiring the hate campaigns? Is it any political front or party? Is it some regional party from NE itself? Or is it some miscreant, freak who is now simply sitting at the comfort of his home and enjoying the situation? Or is it some fool who spread it without even realizing that the situation would become so serious? Whoever it is, it should be immediately brought into public knowledge. The intelligence has to play a decisive role in this.
2. Why is this hatred after all? Is it simply because the NE people do not look like the rest of the Indians? If that is so, there cannot be more shameful a reason for a country that is aspiring to become a global power and seeks a permanent membership of the UN Security Council. Or the hatred is because the NE people have a slightly different lifestyle and standards of moral and social values, which the rest of India cannot identify with? If that is so, then the situation is much more dangerous, and will take atleast another two decades to heal. No government action and regulation can overnight bring this change of understanding. It will take years to revolutionise people's minds. I will come back to this issue later in this note.
3. Are the NE people responsible for such hatred? I would say yes, if being within one's community and not mixing up with others much or rather not trying to interfere with other's affairs much is a crime. I would say yes, if eating nonvegetarian food is a crime. I would say yes, if being well-literate and having an advanced knowledge of the western cultures is a crime!
I remember a dialogue from the movie Swadesh, where Shahrukh Khan argues with villagers that "koi bhi desh mahaan nahi hota, use mahaan banaana padta hai". It's unfortunate but true that india as a society has many evils, which have been recently widely broadcast in Aamir Khan's production "Satyamev Jayate"; I salute Aamir Khan for being brave and coming out and raising his voice against social evils of India such as dowry, marital clashes, women atrocities, alcoholism, infanticide, and many more. Throughout these episodes, one might miss, that went almost unnoticed and not much appreciated, but equally heartening to know, that NE India stood out as a region where most of these social dogmas do not exist at all, barring modern-day evils such as alcoholism and drug addiction! What does it convey? North East lies in the fringes of India, but ask any man from the region about the stories that he has grown up hearing, and you will hear Panchatantra, Ramayana, Mahabharata, etc. etc. It's the same cultural traits that runs through the region, it's the same moral values that the people percieves there, but with varying degrees.
India will measurably fail as a federal democracy if each and every region within its politico-cultural periphery is not provided with the same amount of importance or attention. Thee will be cultural and ethical differences among various regions that will lead to sudden and terrifying culture shocks to different people at different regions. This will prompt people to become more regionalistic, more separatist, more self-concerned. The unity of the country will be gone and there will be no slogan such as "unity in diversity".
I may be pessimistic in presenting a sorry situation, but it won't take long to become a reality if right measures are not taken immediately to remedy it. The majority of India does not live in cities and metros, but in villages, and villages are where moral and ethical values of a largely agricultural country like India grow. The central as well as the state governments look at the progressive India from an urban point of view, and the aspirations of becoming a modern advanced nation and a world power is an urban middle-class dream; the rural India is largely concerned about livelihood. It's high time our intellectuals, our politicians, our media understand what real India comprises of and try and nourish a new, modern social and moral ethics of India, the roots of which runs through the veins of the rural. India needs to change, and drastically.
India's education system since Independance has failed measurably to bring solidarity of the country. For example, take a social studies textbook of any of the education boards that runs schools in our country. There will not be a chapter on the history, culture, geography, industry, and the people of NE India. NE India is still not part of the pan-India concept, and is referred to as "our brothers and sisters". Why not the "our" incorporate the NE people also, why should they be brothers and sisters only? All the education commissions of Govt of India have maintained a policy of alienation while developing a national curriculla, be it primary, elementary, or higher education. Ask an average Indian student about a single martyr from NE India who sacrificed his/her life in the struggle for India's independance, he will not be able to recollect; ask how many times the mighty Mughals invaded Assam and how many times they were repulsed and by which Assamese hero, he will not be able to answer. Even if you ask a general question like what is the staple food the north easterners and the student will fail to understand, and will wonder what could be the staple food other than roti and vegetable. He will be shocked to know that many of the populations in NE still survive on tubers which has been their staple food since prehistoric times.
These are uncomfortable questions, but are true and need to be answered immediately by various sections. I may have been a little biased in projecting the issue at hand, and may have given the impression that it has been throughout the fault of "pan-India" and north easterners are innocent and are devoid of any social evils. I will be wrong if I have stated so, but highlighting those is not the objective of this note. My only appeal to everyone including the people from North East, in this hour of crisis, is to think of an assimilative, unbiased, open solution, forgetting their micro cultural and social differences, and help build a strong nation, one of solidarity, which can rise to challenges coming from any quarter as a single unit, as one society, as one nation.
Satyameva Jayate!
1. Who is conspiring the hate campaigns? Is it any political front or party? Is it some regional party from NE itself? Or is it some miscreant, freak who is now simply sitting at the comfort of his home and enjoying the situation? Or is it some fool who spread it without even realizing that the situation would become so serious? Whoever it is, it should be immediately brought into public knowledge. The intelligence has to play a decisive role in this.
2. Why is this hatred after all? Is it simply because the NE people do not look like the rest of the Indians? If that is so, there cannot be more shameful a reason for a country that is aspiring to become a global power and seeks a permanent membership of the UN Security Council. Or the hatred is because the NE people have a slightly different lifestyle and standards of moral and social values, which the rest of India cannot identify with? If that is so, then the situation is much more dangerous, and will take atleast another two decades to heal. No government action and regulation can overnight bring this change of understanding. It will take years to revolutionise people's minds. I will come back to this issue later in this note.
3. Are the NE people responsible for such hatred? I would say yes, if being within one's community and not mixing up with others much or rather not trying to interfere with other's affairs much is a crime. I would say yes, if eating nonvegetarian food is a crime. I would say yes, if being well-literate and having an advanced knowledge of the western cultures is a crime!
I remember a dialogue from the movie Swadesh, where Shahrukh Khan argues with villagers that "koi bhi desh mahaan nahi hota, use mahaan banaana padta hai". It's unfortunate but true that india as a society has many evils, which have been recently widely broadcast in Aamir Khan's production "Satyamev Jayate"; I salute Aamir Khan for being brave and coming out and raising his voice against social evils of India such as dowry, marital clashes, women atrocities, alcoholism, infanticide, and many more. Throughout these episodes, one might miss, that went almost unnoticed and not much appreciated, but equally heartening to know, that NE India stood out as a region where most of these social dogmas do not exist at all, barring modern-day evils such as alcoholism and drug addiction! What does it convey? North East lies in the fringes of India, but ask any man from the region about the stories that he has grown up hearing, and you will hear Panchatantra, Ramayana, Mahabharata, etc. etc. It's the same cultural traits that runs through the region, it's the same moral values that the people percieves there, but with varying degrees.
India will measurably fail as a federal democracy if each and every region within its politico-cultural periphery is not provided with the same amount of importance or attention. Thee will be cultural and ethical differences among various regions that will lead to sudden and terrifying culture shocks to different people at different regions. This will prompt people to become more regionalistic, more separatist, more self-concerned. The unity of the country will be gone and there will be no slogan such as "unity in diversity".
I may be pessimistic in presenting a sorry situation, but it won't take long to become a reality if right measures are not taken immediately to remedy it. The majority of India does not live in cities and metros, but in villages, and villages are where moral and ethical values of a largely agricultural country like India grow. The central as well as the state governments look at the progressive India from an urban point of view, and the aspirations of becoming a modern advanced nation and a world power is an urban middle-class dream; the rural India is largely concerned about livelihood. It's high time our intellectuals, our politicians, our media understand what real India comprises of and try and nourish a new, modern social and moral ethics of India, the roots of which runs through the veins of the rural. India needs to change, and drastically.
India's education system since Independance has failed measurably to bring solidarity of the country. For example, take a social studies textbook of any of the education boards that runs schools in our country. There will not be a chapter on the history, culture, geography, industry, and the people of NE India. NE India is still not part of the pan-India concept, and is referred to as "our brothers and sisters". Why not the "our" incorporate the NE people also, why should they be brothers and sisters only? All the education commissions of Govt of India have maintained a policy of alienation while developing a national curriculla, be it primary, elementary, or higher education. Ask an average Indian student about a single martyr from NE India who sacrificed his/her life in the struggle for India's independance, he will not be able to recollect; ask how many times the mighty Mughals invaded Assam and how many times they were repulsed and by which Assamese hero, he will not be able to answer. Even if you ask a general question like what is the staple food the north easterners and the student will fail to understand, and will wonder what could be the staple food other than roti and vegetable. He will be shocked to know that many of the populations in NE still survive on tubers which has been their staple food since prehistoric times.
These are uncomfortable questions, but are true and need to be answered immediately by various sections. I may have been a little biased in projecting the issue at hand, and may have given the impression that it has been throughout the fault of "pan-India" and north easterners are innocent and are devoid of any social evils. I will be wrong if I have stated so, but highlighting those is not the objective of this note. My only appeal to everyone including the people from North East, in this hour of crisis, is to think of an assimilative, unbiased, open solution, forgetting their micro cultural and social differences, and help build a strong nation, one of solidarity, which can rise to challenges coming from any quarter as a single unit, as one society, as one nation.
Satyameva Jayate!
Wednesday, July 25, 2012
Fear of loss of identity: genesis and continuity of the violent civil war in Assam
When I was growing up in the Assam State Electricity Board's powerhouse township, 12 km from Kokrajhar town, I had little idea that a place as beautiful as this would some day see houses burning and dead bodies lying here and there, totally uncared for, all resulting out of an ethno-political clash between two groups - the Bodos and the non-Bodos, mainly comprising the illegal Bangladeshi immigrants. I could never have imagined a community like the Bodos, among who I grew up and with who I have endless fond childhood memories, would someday become as violent as they have turned now; also become as helpless as they have become now. I studied in a school which also had a Bodo medium of instruction till the 10th standard, and I remember as a child speaking Bodo language with those kids and also sing Bodo songs and perform their folk dance. I don't know if all my Bodo childhood friends are still alive! I hope they live healthy!
I believe violence starts with fear: fear of death, fear of loss (of identity), fear coming out of distrust and fear coming out of insecurity. As a child I remember seeing this fear grow, among the Bodos who had already started disbelieving the greater Assamese mentality back then (1980s), which was largely degenerating and separatist - I have never seen an ordinary Assamese speaking person say that the Bodos are our predecessor in this land without adding the tag of 'adivasi' or 'uncivilized'! The Assamese already lost the plot by the 1980s, and could never ever penetrate the land, once they were ousted by the Bodo nationalist movement that started under the banner of ABSU under the leadership of Upen Brahma. This land ceased to be a land for Assamese, it became the land of the Bodos, and the separation of the two identities - the Assamese and the Bodos - was complete, if not politically, culturally for sure. "Bodo Asomiya Bhai Bhai" - the tagline remained only in popular songs, which people listened to only for the sake of the tune, rather than the lyrics!
The Assamese had their own fear of survival, at least in Kokrajhar and other regions where they were the minority. The militant nationalism of the ULFA was at its peak in the 80s and the 90s. I remember people talking about the ULFA only in whispers. One night my mother asked me what would I like to become when I grew up; and I shouted "ULFA"! That night, as mother revealed later, she couldn't sleep, not that she believed me (she would have probably laughed at my naive remark) but because she heard footsteps outside our house immediately after I shouted. This was the fear - not merely a fear of a mother losing her child, but a mother being uncertain and afraid of her son's generation when they grow up. Just imagine a child of 8-9 years getting romantic about an armed struggle against a whole nation! If this can be called the beginning of a culture of violence, then I believe, in Assam, there exists a culture of violence!
The clash of the Assamese identity was against the pan-Indian identity, a fear of survival against a much dominating and discriminating pan-Indian identity. The same fear got percolated to their brothers, the Bodos, but the Assamese failed to realize that they were themselves the reasons for the other's fear. Agonizingly the Bengalis, the second most dominating group in Kokrajhar and Bongaigaon after the Bodos, played the Shakuni mama's role, by showing their full-fledged support to the Bodos against the Assamese. But they also had to face the same wrath ten years later.
The Bodos got constitutional autonomy after years of struggle, but lost peace and simplicity, which have been the backbone of their cultural identity through the ages. So, will I be wrong in believing that in order to achieve one form of identity, they have lost another, most important, form of identity? So, where is the justification of such a struggle? Unfortunately the struggle continues, because the fear continues; only the source of the fear is different every time. The Assamese and the Bengalis from north Bengal are no longer there in the scene, the new players are the illegal immigrants from Bangladesh, and almost in the entirety belonging to the Muslim faith.
As long as my understanding goes, the Bangladeshis are relatively new entrant in the social scenario of the Bodoland, especially in the northern bank of the Brahmaputra. At least in Kokrajhar district, there have never been a major community of Bangladeshi muslims; most of them may have migrated there in the last ten years or so! Is it possible for the Bodos, then, to have a fear of survival against them? Possibly no! The fear of survival will be definitely of the minority, that is the migrants! So, is it a kind of a superiority feleling of the Bodos, something similar that the Assamese had over the Bodos in the 80s and the 90s? It is a possibility, but only at a minuscule level! Is a culture of violence, then, responsible for this? It plays a major role; however that is not everything behind the scene.
The nature of the latest violence and the ethno-communal war has a more deep-rooted economico-political cause, the consequences of which will be far more dangerous and long-lasting and further more harmful for the Bodos whose original homeland is the land. No sensible person can deny that there has been gradually a change in a approach and group behaviour of the illegal immigrants over the last ten years. They are constitutionally protected by the IMDT act and they form a huge "ghost" vote bank of the ruling Congress government. They are protected, and this feeling of protection has brought in a certain kind of aggression in their social behaviour, in their interactions with other communities. The "legal" inhabitants are not yet ready to accept this newfound confidence among the Bangladeshis. Moreover, since the beginning of the colonial period, East Bengali farmers have been dominating the agricultural sector of the Brahmaputra valley, and now several other professions have become their way of living, by means of adaptation. The "local" population has started feeling deprived, however not realizing that they are only responsible for such deprivation. So, the fear continues, the same fear of survival, although in a new, economic sphere! A historical parellel can definitely be found in the Nazi fear against the jews before the second world war!
I think it is high time the Assam government acknowledges and the central government realizes that "illegal immigration is indeed a problem, and there are at least a crore, or even more, illegal immigrants in Assam. Chief Ministar Tarun Gogoi's constant cynical remarks that there are no Bangladeshis in Assam is actually becoming a joke. There should be no harm in assigning a refugee status to the Bangladeshis. In fact, that will solve many a problem that has already almost broken the backbone of the Assamese society, a society which was peace loving and welcoming until 20 years ago, a society which included each and every community living in the geographical region of the Brahmaputra valley, a society which was probably the only one in India that was given a political status of a state merely on the basis of geographical spheres rather than on linguistic boundaries.
The Assam of my childhood is entirely different from the Assam I see now. Probably the fear that my mother had on that fateful night has come true. Her son's generation, as she feared, is living a culture of violence, unlike the culture of peace that she lived!
I believe violence starts with fear: fear of death, fear of loss (of identity), fear coming out of distrust and fear coming out of insecurity. As a child I remember seeing this fear grow, among the Bodos who had already started disbelieving the greater Assamese mentality back then (1980s), which was largely degenerating and separatist - I have never seen an ordinary Assamese speaking person say that the Bodos are our predecessor in this land without adding the tag of 'adivasi' or 'uncivilized'! The Assamese already lost the plot by the 1980s, and could never ever penetrate the land, once they were ousted by the Bodo nationalist movement that started under the banner of ABSU under the leadership of Upen Brahma. This land ceased to be a land for Assamese, it became the land of the Bodos, and the separation of the two identities - the Assamese and the Bodos - was complete, if not politically, culturally for sure. "Bodo Asomiya Bhai Bhai" - the tagline remained only in popular songs, which people listened to only for the sake of the tune, rather than the lyrics!
The Assamese had their own fear of survival, at least in Kokrajhar and other regions where they were the minority. The militant nationalism of the ULFA was at its peak in the 80s and the 90s. I remember people talking about the ULFA only in whispers. One night my mother asked me what would I like to become when I grew up; and I shouted "ULFA"! That night, as mother revealed later, she couldn't sleep, not that she believed me (she would have probably laughed at my naive remark) but because she heard footsteps outside our house immediately after I shouted. This was the fear - not merely a fear of a mother losing her child, but a mother being uncertain and afraid of her son's generation when they grow up. Just imagine a child of 8-9 years getting romantic about an armed struggle against a whole nation! If this can be called the beginning of a culture of violence, then I believe, in Assam, there exists a culture of violence!
The clash of the Assamese identity was against the pan-Indian identity, a fear of survival against a much dominating and discriminating pan-Indian identity. The same fear got percolated to their brothers, the Bodos, but the Assamese failed to realize that they were themselves the reasons for the other's fear. Agonizingly the Bengalis, the second most dominating group in Kokrajhar and Bongaigaon after the Bodos, played the Shakuni mama's role, by showing their full-fledged support to the Bodos against the Assamese. But they also had to face the same wrath ten years later.
The Bodos got constitutional autonomy after years of struggle, but lost peace and simplicity, which have been the backbone of their cultural identity through the ages. So, will I be wrong in believing that in order to achieve one form of identity, they have lost another, most important, form of identity? So, where is the justification of such a struggle? Unfortunately the struggle continues, because the fear continues; only the source of the fear is different every time. The Assamese and the Bengalis from north Bengal are no longer there in the scene, the new players are the illegal immigrants from Bangladesh, and almost in the entirety belonging to the Muslim faith.
As long as my understanding goes, the Bangladeshis are relatively new entrant in the social scenario of the Bodoland, especially in the northern bank of the Brahmaputra. At least in Kokrajhar district, there have never been a major community of Bangladeshi muslims; most of them may have migrated there in the last ten years or so! Is it possible for the Bodos, then, to have a fear of survival against them? Possibly no! The fear of survival will be definitely of the minority, that is the migrants! So, is it a kind of a superiority feleling of the Bodos, something similar that the Assamese had over the Bodos in the 80s and the 90s? It is a possibility, but only at a minuscule level! Is a culture of violence, then, responsible for this? It plays a major role; however that is not everything behind the scene.
The nature of the latest violence and the ethno-communal war has a more deep-rooted economico-political cause, the consequences of which will be far more dangerous and long-lasting and further more harmful for the Bodos whose original homeland is the land. No sensible person can deny that there has been gradually a change in a approach and group behaviour of the illegal immigrants over the last ten years. They are constitutionally protected by the IMDT act and they form a huge "ghost" vote bank of the ruling Congress government. They are protected, and this feeling of protection has brought in a certain kind of aggression in their social behaviour, in their interactions with other communities. The "legal" inhabitants are not yet ready to accept this newfound confidence among the Bangladeshis. Moreover, since the beginning of the colonial period, East Bengali farmers have been dominating the agricultural sector of the Brahmaputra valley, and now several other professions have become their way of living, by means of adaptation. The "local" population has started feeling deprived, however not realizing that they are only responsible for such deprivation. So, the fear continues, the same fear of survival, although in a new, economic sphere! A historical parellel can definitely be found in the Nazi fear against the jews before the second world war!
I think it is high time the Assam government acknowledges and the central government realizes that "illegal immigration is indeed a problem, and there are at least a crore, or even more, illegal immigrants in Assam. Chief Ministar Tarun Gogoi's constant cynical remarks that there are no Bangladeshis in Assam is actually becoming a joke. There should be no harm in assigning a refugee status to the Bangladeshis. In fact, that will solve many a problem that has already almost broken the backbone of the Assamese society, a society which was peace loving and welcoming until 20 years ago, a society which included each and every community living in the geographical region of the Brahmaputra valley, a society which was probably the only one in India that was given a political status of a state merely on the basis of geographical spheres rather than on linguistic boundaries.
The Assam of my childhood is entirely different from the Assam I see now. Probably the fear that my mother had on that fateful night has come true. Her son's generation, as she feared, is living a culture of violence, unlike the culture of peace that she lived!
Thursday, June 28, 2012
The sunrise and faith
You: Wow! Such a beautiful sunrise!
Me: How?
You: The sun is bright and red and the breeze is soft and fresh.
Me: I don’t like sunrises.
You: Why?
Me: It plays with my patience through the nightand when it comes, laughs at me with a smirk.
You: But, the night is always blessed by the moonand the calmness it brings?
Me: The moon forever brings fake promisesthat the sun tends to delay!
You: Have you lost faith again?
Me: The moon is stained; the sun is red;
How can I believe the promises they make?
How can I live the discomfort they bring?
Me: How?
You: The sun is bright and red and the breeze is soft and fresh.
Me: I don’t like sunrises.
You: Why?
Me: It plays with my patience through the nightand when it comes, laughs at me with a smirk.
You: But, the night is always blessed by the moonand the calmness it brings?
Me: The moon forever brings fake promisesthat the sun tends to delay!
You: Have you lost faith again?
Me: The moon is stained; the sun is red;
How can I believe the promises they make?
How can I live the discomfort they bring?
Balance
You: Why are you jumping?
Me: I am short, that's why.
You: But, why do you want to reach the top?
Me: I am small, that's why.
You: Don't you know that there is no ground on top
And it's hard to balance there?
Me: Why do you dissuade small people from reaching there?
You: Because I know there's a downfall after you reach the top.
Me: I never knew gods also have downfall.
You: I like the balance you have on ground!
Me: Thank you, but help me find a place in the middle
Help me see the ground from a greater height
And let me be a tall man if not the God!
Me: I am short, that's why.
You: But, why do you want to reach the top?
Me: I am small, that's why.
You: Don't you know that there is no ground on top
And it's hard to balance there?
Me: Why do you dissuade small people from reaching there?
You: Because I know there's a downfall after you reach the top.
Me: I never knew gods also have downfall.
You: I like the balance you have on ground!
Me: Thank you, but help me find a place in the middle
Help me see the ground from a greater height
And let me be a tall man if not the God!
Monday, June 18, 2012
You stepped on...you stepped in
Suddenly i remembered a poem i wrote some 15 years back. The poem was about this cute girl, who i used to always call "bright as molten gold"! She was lovely and this poem was inspired by her entrance into the Saraswati puja mandap at our school; she was wearing a while silk saree:
Tumi ahila
Tumi ahila barsasikta dalisakhanere
ekhuj dukhuj
Tumar khujar madakatat
sui thaka lajukilata sar paale
Tumar dehar surabhit
Pahi meli hahi thaka thupa-thupi nishigandha
lajate do khale
Tumi ahila
andhakare aklanta kara nisati puharai
Mor amathue baran salale!
Let me try and translate this piece. I am not very good at that, but this is one of my favourite poems, and i want all my friends to read this. The real feel of the poem may be lost in translation, but then i remember, a famous poet, once, saying: "Poems need no language, somewhat like music."
You came in...
and stepped on the carpet
that withstood the rains all night
You stepped on
and thus
You stepped in...
With the waves
that your tiny feet created
woke up the shy creepers
At the fragrance that percolated
through your butterfly curves
drooped the proud flowers
that blossomed all night
You stepped in...
lighting up the night
that was tired of the invulnerable darkness
The corner in my heart
that always lived entrapped
changed its colour!
There are certain terms that I could not simply translate; for instance, "amathu" cannot literally be translated as the heart and so i have used "the corner of my heart".
Tumi ahila
Tumi ahila barsasikta dalisakhanere
ekhuj dukhuj
Tumar khujar madakatat
sui thaka lajukilata sar paale
Tumar dehar surabhit
Pahi meli hahi thaka thupa-thupi nishigandha
lajate do khale
Tumi ahila
andhakare aklanta kara nisati puharai
Mor amathue baran salale!
Let me try and translate this piece. I am not very good at that, but this is one of my favourite poems, and i want all my friends to read this. The real feel of the poem may be lost in translation, but then i remember, a famous poet, once, saying: "Poems need no language, somewhat like music."
You came in...
and stepped on the carpet
that withstood the rains all night
You stepped on
and thus
You stepped in...
With the waves
that your tiny feet created
woke up the shy creepers
At the fragrance that percolated
through your butterfly curves
drooped the proud flowers
that blossomed all night
You stepped in...
lighting up the night
that was tired of the invulnerable darkness
The corner in my heart
that always lived entrapped
changed its colour!
There are certain terms that I could not simply translate; for instance, "amathu" cannot literally be translated as the heart and so i have used "the corner of my heart".
Thursday, January 19, 2012
Permanent shelters...Impermanent decisions
Please read this: http://www.thehindu.com/news/cities/Delhi/article2714197.ece
This was just before the winter in Delhi reached its peak. Today it's 3-4 degrees outside and still govt is continuing with its 64 permanent shelters for the homeless and shutting down all temporary shelters! One can understand why India, despite being the 5th largest economy in the world (I doubt the statistics though), is still not considered a developed country. There are many lacunae for India being not taken seriously in World arena:
1. India's lack of sensitivity towards humanitarian ideology: The above stated report is one example. There will still be many which can be listed here. I abstain.
2. India's lack of sensitivity towards animal welfare: I have met many people who still laugh at Maneka Gandhi for being an active proponent of animal welfare. I don't understand what is there to laugh! Indians' apathy towards atrocities to street dogs is striking. I strongly believe that the value system has to change. Animal poaching is another issue!
3. Deforestation: Same ignorance towards the nature. It's a pity that the foundation of the civilized (!) India was based on a concerted effort of deforestation, started in a massive scale under the colonial rule and continued till the present times being driven by lust and hunger for money. Should the civilized India have forgotten the tribal way of subsistence based on calculated exploitation of forest produce and a symbiotic relationship with the nature? There's a lot to think about.
4. India's lack of hygiene: This is really one aspect where we have to learn from the Europeans or the Japanese for that matter. And this is really something for which I can never boastfully pronounce: Mera Bharat Mahaan! We will have to stop spitting here and there, stop using plastics, and really really stop pieing in public places. The government has to make strict law and order as well as build public conveniences at every nook and corner of the country. We must realize that until and unless the people of a country looks developed and behave developed, the other countries are never going to accept it as developed.
5. India has to understand its strength as a nation; the virtuous social norms should be retained and nurtured, the vices to be abolished. Women needs more empowerment, or rather social security; women should be in a social environment where they will automatically feel equal to men. The Indian man's preconceived social dominance or superiority should be questioned and curtailed. This is a far more deeper problem than we normally perceive it to be - it's hidden inside every Indian's mind and hence need a much more effective and penetrating movement or reform to be remedied. I will spare my views for another piece on this.
6. India should be more proactive and try to be more participatory in sports and similar activities such as geographical explorations, film making, heritage preservation, adventure, etc. etc. Although the govt has an active role to play in this, the people should be also ready for challenges. Defeatist mentality and lack of unity is a big problem in the Indian society.
7. Lack of public awareness despite the presence of a strong media: I just want to present a small example here. Just before the Delhi Commonwealth Games, the city roads were widened and cycle tracks were laid on both sides of the roads. The idea was to facilitate smooth traffic by providing cyclists (mostly from the lower rung of the society) a safe passage. One year after, we see all cycle tracks being used for parking or illegal petty business establishments. Who is responsible for this. I blame the media as well as the cyclists. The cyclists never used these tracks, they preferred the vehicle roads instead; but then it was media's responsibility to bring an awareness among the people who use cycles to commute in the city that those tracks were prepared for them and them only. From my public interaction with people from the lower rung of the society in Delhi (who usually use a cycle to commute), i have, sadly enough, come to know that they were never aware of the fact that those were actually cycle tracks. This is a failure of the nation as a whole. It may sound like a small thing, but then we are so insensitive, and dumb to understand, the Other's issues. Our media, which is always busy either in analysing our relationship with neighbouring countries or the issues bothering the elite class or the petty crimes happening all around, is so dumb to understand that public awareness doesn't necessarily mean highlighting the faults in the public itself, but to highlight issues that are for the benefit of the public. Jaago Media Jaago.
A country cannot be run by a management mechanism. A country does not have a theory, nor it is a system - it does not have a method. It is an entity which also has its emotions. Whenever we tend to configure the entity within a system, the emotions will suffer; whenever we give importance to the emotions the system will falter. We need a balance, and the balance should come from within every individual, every man should be the judge of the other and himself. And then only the country will prosper.
This was just before the winter in Delhi reached its peak. Today it's 3-4 degrees outside and still govt is continuing with its 64 permanent shelters for the homeless and shutting down all temporary shelters! One can understand why India, despite being the 5th largest economy in the world (I doubt the statistics though), is still not considered a developed country. There are many lacunae for India being not taken seriously in World arena:
1. India's lack of sensitivity towards humanitarian ideology: The above stated report is one example. There will still be many which can be listed here. I abstain.
2. India's lack of sensitivity towards animal welfare: I have met many people who still laugh at Maneka Gandhi for being an active proponent of animal welfare. I don't understand what is there to laugh! Indians' apathy towards atrocities to street dogs is striking. I strongly believe that the value system has to change. Animal poaching is another issue!
3. Deforestation: Same ignorance towards the nature. It's a pity that the foundation of the civilized (!) India was based on a concerted effort of deforestation, started in a massive scale under the colonial rule and continued till the present times being driven by lust and hunger for money. Should the civilized India have forgotten the tribal way of subsistence based on calculated exploitation of forest produce and a symbiotic relationship with the nature? There's a lot to think about.
4. India's lack of hygiene: This is really one aspect where we have to learn from the Europeans or the Japanese for that matter. And this is really something for which I can never boastfully pronounce: Mera Bharat Mahaan! We will have to stop spitting here and there, stop using plastics, and really really stop pieing in public places. The government has to make strict law and order as well as build public conveniences at every nook and corner of the country. We must realize that until and unless the people of a country looks developed and behave developed, the other countries are never going to accept it as developed.
5. India has to understand its strength as a nation; the virtuous social norms should be retained and nurtured, the vices to be abolished. Women needs more empowerment, or rather social security; women should be in a social environment where they will automatically feel equal to men. The Indian man's preconceived social dominance or superiority should be questioned and curtailed. This is a far more deeper problem than we normally perceive it to be - it's hidden inside every Indian's mind and hence need a much more effective and penetrating movement or reform to be remedied. I will spare my views for another piece on this.
6. India should be more proactive and try to be more participatory in sports and similar activities such as geographical explorations, film making, heritage preservation, adventure, etc. etc. Although the govt has an active role to play in this, the people should be also ready for challenges. Defeatist mentality and lack of unity is a big problem in the Indian society.
7. Lack of public awareness despite the presence of a strong media: I just want to present a small example here. Just before the Delhi Commonwealth Games, the city roads were widened and cycle tracks were laid on both sides of the roads. The idea was to facilitate smooth traffic by providing cyclists (mostly from the lower rung of the society) a safe passage. One year after, we see all cycle tracks being used for parking or illegal petty business establishments. Who is responsible for this. I blame the media as well as the cyclists. The cyclists never used these tracks, they preferred the vehicle roads instead; but then it was media's responsibility to bring an awareness among the people who use cycles to commute in the city that those tracks were prepared for them and them only. From my public interaction with people from the lower rung of the society in Delhi (who usually use a cycle to commute), i have, sadly enough, come to know that they were never aware of the fact that those were actually cycle tracks. This is a failure of the nation as a whole. It may sound like a small thing, but then we are so insensitive, and dumb to understand, the Other's issues. Our media, which is always busy either in analysing our relationship with neighbouring countries or the issues bothering the elite class or the petty crimes happening all around, is so dumb to understand that public awareness doesn't necessarily mean highlighting the faults in the public itself, but to highlight issues that are for the benefit of the public. Jaago Media Jaago.
A country cannot be run by a management mechanism. A country does not have a theory, nor it is a system - it does not have a method. It is an entity which also has its emotions. Whenever we tend to configure the entity within a system, the emotions will suffer; whenever we give importance to the emotions the system will falter. We need a balance, and the balance should come from within every individual, every man should be the judge of the other and himself. And then only the country will prosper.
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